The Incarnation of the Word, based on the Classic writings of Essay

The Incarnation of the Word, based on the Classic writings of Athanasius - canvass ExampleOn the other hand, Trinitarianism was the theological approach that Athanasius advocated for that defines divinity fudge as being three forebode persons constituting of the Father, Jesus as the Son and the third person as the Holy Spirit. In one of Athanasius know literature, this theologian sought to explain the principle reasons why idol incarnated in the flesh, which was the purpose of the converting the sinful to holiness. With this, this canvas will summarize the main points embedded in Athanasius theology and also give an insightful synopsis of the principal points that Athanasius discussed about incarnation. One of the key concepts that v communicated in his doctrine was the event that opus could neer understand the ways of God despite him being created in His divine image. However, human racehood has the opportunity of appreciation how his maker functions through His grace a nd in this knowledge, man is able to live and prosper. Principally, Athanasius intimates that it is Gods rely for man to know Him and for man to revere in His delight in which the creation of the universe was for the resole purpose of self-revelation. In essence, Gods give voice is an eternal factor in which everything that God created was because of the newsworthiness in which God allowed the word to be flesh in fellowship for it to accomplish purpose on earth1. Further, Gods undying love for humanity led him to incarnate into the human form as this was a sign that he cared for the souls that were to die in eternal damnation because of the separation that existed between man and God. A known fact is that God is an invisible, provided omnipotent because he exists in personality, but man cannot term Him as nature because is His own creation and He cannot be created. According to the theory of creation, everything that God created was a result of a command by word of mouth and it became existent meaning that His word can command things to be existent. Therefore, God used the creation through His word to allow man to try to get an insight about the nature of God meaning that His works speak for Him because of His invisible nature. The hidden meaning of this statement is that an artists work tends to stand out even in his absentia in which no man should argue should argue that He is not there because He is invisible. Subsequently, God created nature and all that is in it in order for man to have the knowledge of whom God is and His nature making Himself known to men of all walks. Another significant aspect that Athanasius discussed in his doctrine was the fact that man could understand Gods nature in His invisible state through the order that He used when creating the universe and everything in it. In essence, God did not create the animals on the number one day of creation but on the six because He is a God of order then creating the earth and light on t he first day. This means that to God things do not just happen, but they do occur because it is His plan hence allowing man to have the knowledge of how exactly God operates. The axiomatic doctrine that Athanasius did not stand for was the one in Aranius intimated that Jesus stood in between the deity maculation Athanasius advocates for the fact that Jesus is the mediator between God and His creation2. Theologists that came after Athanasius argued that Jesus had come to substitute the word, which was not true as Jesus became flesh through the word in order